![]() |
| Sam’s ‘small’ bodies: some connections with the 18th century |
| Yoshiyuki
Inoue |
|
Samuel
Beckett seems to show an interest in nature that is considered by poets
and
philosophers in the eighteenth century. They sometimes compare the
human
society with that of ants or bees, and by doing so, try to show the
behaviours
of mankind in a satirical way. In Happy
Days, finding an ant on her mound, Winnie makes a shrill voice to
Willie:
“an emmet! a live emmet!” Samuel Johnson in his Lives of
the English Poets, quotes Alexander Pope saying as
follows: “He very frequently professes contempt of the world, and
represents
himself as looking on mankind, sometimes with gay indifference, as on
emmets of
a hillock, below his serious attention”. Beckett in The
Lost Ones represents bodies in the cylinder as “small people”.
These bodies climb and descend the ladders, whose steps are sometimes
missing.
Some enter the quincunxes excavated along the upper wall, others
stopping
halfway the stairs. Pope in his Essay on
Man asserts that mankind should learn from the society of ants and
bees
“small People’s genius, policies”. Voltaire also compares this earth
with a
small “fourmilière” (ant-hill, or nest) in Micromégas.
Doesn’t the cylinder in The Lost Ones
resemble the ant-hill? And don’t the quincunxes seem to be like boxes
in the
gallery of the inside of these small insects’ abode? Beckett also
describes the
multitude of the small bodies on the central floor as “pullulement
central”
(“teeming precinct” in the English version). This representation
reminds us of
a swarm of ants or bees. Diderot in his
Rêve d’Alembert examines not only bees’ swarming but also
animalcules. They
seem to share a similar and detached attitude of inspecting bodies with
“a
microscopic eye”. Voltaire
in his Dictionnaire philosophique writes an article of
“chaîne des êtres
créés” and there criticizes the idea of plenitude from
the biological point of
view. He asserts that such complete gradation cannot be and tries to
show that
there is void in the chain and “cette échelle” (“this ladder”)
is broken or
interrupted. Voltaire’s satirical attitude towards the chain of being
bears a
striking resemblance to Beckett’s broken ladder in his Lost
Ones. Therefore “dépeupleur” is, we might say, one who
criticizes the plenitude in a satirical way and in that sense resembles
this
French writer. |
| Meiji
University |
| Borderless
Beckett: International Samuel Beckett Symposium in Tokyo 2006 September 29 – October 1 |